Le Nozze di Figaro (The Marriage of Figaro) (Mozart 22)

Anna Netrebko, Christine Schäfer, Dorothea Röschmann, Bo Skovhus and Ildebrando D’Arcangelo under the direction of Nikolaus Harnoncourt and accompanied by the Vienna Philharmonic – this “Marriage of Figaro” is a feast for musical gourmets. Of all the Mozart 22 productions of the Salzburg Festival’s Mozart year 2006, “Figaro” is no doubt the most popular, both among connoisseurs and amateurs – perhaps because it is above all a triumph of superior music-making. The story is well-known, the work is fast-moving, witty, touching and vibrant. Based on a politically and socially explosive comedy by Beaumarchais, but toned down by Mozart’s librettist Lorenzo da Ponte, it treats the topic of love, lust and justice among the various classes: nobility, indentured servants and the rising bourgeoisie. The joy of the work lies above all in its characters, which are perhaps the most “human” human beings to be found on the opera stage. Harnoncourt’s musical concept is meticulously worked-out, interpreted with a wealth of subtle nuances and, with respect to the madness of the romantic intrigues unfolding on the stage, nothing less than thought-provoking. Director Claus Guth’s staging fits the music like a glove: there are no farcical elements or slapstick; he takes each and every character seriously. He sees the ensembles and arias as emotional rooms that are to be opened by the director. Everything takes place in Count Almaviva’s summer residence – a place devoid of furnishings but filled with erotic energy. The most erotically charged role in the opera is that of Cherubino, and with Christine Schäfer, Cherubino became the fulcrum of the performance, a luminous, dazzlingly virtuoso singer and consistently poignant actress – perhaps the vocal discovery of the Mozart 22 project. The celebrated Anna Netrebko proves her greatness by harnessing her sensual soprano to make it fit seamlessly into the ensemble. Bo Skovhus and Dorothea Röschmann give realistic and intense accounts of the Count and Countess as they movingly depict their “scenes of a marriage.” Finally, Ildebrando D’Arcangelo employs his powerful bass baritone to give authority to the work’s title role.

Lucio Silla (Mozart 22)

Following the success of his “Mitridate,” Mozart received another commission to write an opera for Milan, a dramma per musica in three acts. He began working on “Lucio Silla” in late 1772, while on his third trip to Italy. Although the rehearsals were fraught with problems caused by recalcitrant singers, the work was nevertheless given 26 performances to full houses. Yet despite this success, “Lucio Silla” was the last opera Mozart wrote for Italy. “I see it as a kind of political thriller, the story of a plot against an inhuman regime. […] ‘Lucio Silla’ is, in my opinion, one of the few truly political pieces by Mozart.” Director Jürgen Flimm conceived his production accordingly, delivering a taut and often breathtakingly raw interpretation of the story of the dictator Lucio Silla. Although the action unfolds in ancient Rome, Flimm has transposed it to Mozart’s day, when absolutistic monarchs still held sway over Europe. Coveting the betrothed of the senator Cecilio, the dictator Silla exiles the senator and declares him dead. Giunia, however, wards off Silla’s advances and is happily reunited with Cecilio when he secretly returns. But Silla refuses to yield and tries to force Giunia to give herself to him. She refuses once, she refuses twice… Then Silla publicly announces their wedding. To prevent the wedding and end Silla’s tyranny, Cecilio reappears in public and tries to assassinate Silla. The plot fails but – as one would expect in an opera seria – the dictator has a sudden change of mind and brings the story to a happy end. Jürgen Flimm’s staging is a coproduction with Venice’s Teatro La Fenice, which also contributed its chorus and orchestra to the Salzburg adaptation. The stellar cast is dominated by Roberto Saccà as Silla, Annick Massis as Giunia and Monica Bacelli as Cecilio – all three at home on the world’s greatest stages such as the Vienna State Opera, Barcelona’s Liceu, London’s Covent Garden Opera, La Scala, Palais Garnier…

Mitridate, Re di Ponto (Mozart 22)

Widely acclaimed as one of the absolute top productions of the Mozart 22 cycle in Salzburg, “Mitridate” has everything going for it. It is a wild story of erotic desire, jealousy, intrigue and betrayal; a dramatically focused staging that does full justice to the conflicted relations; a cast of singers who are all of the highest caliber; and a sensational musical ensemble led by a singularly powerful and charismatic conductor. Indeed, the real star of this production is conductor Marc Minkowski, who is famed for his recordings of Baroque music with his ensemble Les Musiciens du Louvre – Grenoble, who also play on this recording. It is nothing less than phenomenal how Minkowski storms into the score and unleashes raw emotions encompassing everything from happiness and tenderness to madness and murderous jealousy. As he plumbs the depths of this music, he carries his singers on his orchestra’s richly nuanced fabric, whips them along impetuously, and envelops them in opulent sounds. In stage director Günter Krämer and his set designer Jürgen Bäckmann, Minkowski found partners on a par with his vibrant talent. Through cleverly placed mirrors, Krämer reveals what’s going on “behind the scenes” at the same time that we see what is occurring before our eyes – a breathtaking layering of the events that illuminates the characters’ psychology in a subtle manner. “Mitridate” is the first major opera seria of the 14-year-old Mozart, and its plot typical of this genre, which had its heyday in the mid to late 18th century. King Mitridate, blinded by his lust for power, believes his sons Farnace and Sifare, as well as his betrothed Aspasia, are betraying him. He wants to put them to the test by staging his own death. The two sons, who want to go their own ways, are thus forced to oppose their father, even as they long for his love. Mitridate is ready to sacrifice all three – but in the end, he is the only one who dies.

Zaide & Adama (Mozart 22)

An abducted beauty in a harem, a noble rescuer from Europe, a merciless Muslim ruler – aren’t these the ingredients for Mozart’s “Die Entführung aus dem Serail”? Yes, but not only. They are also found in the fragment of a “Turkish” opera that Mozart wrote shortly before the “Entführung,” a work that was later given the title “Zaide.” The fragmentary nature and splendid music of “Zaide” have long stimulated enterprising artists to attempt completions or collages to make the work performable. For the Mozart 22 project, Salzburg Festival director Peter Ruzicka commissioned the Israeli composer Chaya Czernowin to produce a new work that stage director Claus Guth would then interweave with the “Zaide” fragment. In “Zaide” we have two lovers, Zaide and Gomatz, held prisoner in a harem in an imaginary past, somewhere in the Middle East… In “Adama” we have two lovers, a Woman and a Man, caught in the irreconcilable religious and political conflicts of today’s Middle East. Mozart’s themes are imprisonment, doomed love, culture clash and despotism; Czernowin’s are the same, but transported into our time. She tells of the love between an Israeli woman and a Palestinian man, a partnership doomed to fail in a world torn by violence. Czernowin approached her task with great reverence for Mozart’s work. ” Adama establishes a counterpoint to Zaide’s plot,” she says. “My contributions to this new ‘complete work’ are not traditional arias, but often fragments, musical pieces that are cut in the middle. […] Mozart’s excerpts alternate with elements from Adama and sometimes overlap as well: then the two scores are almost synchronized. In that sense, Adama is a mirror of Mozart’s Zaide.” While Ivor Bolton entices a fresh and spirited rendition of the Mozart score from the Mozarteum Orchestra in the pit, Johannes Kalitzke and the Österreichisches Ensemble für Neue Musik give a sharp and precise reading of “Adama” at the back of the stage. An outstanding cast gives performances of equal dramatic and vocal strength. Commenting on this experiment’s place in the Mozart 22 project, the Financial Times’ Shirley Apthorp declared that “Zaide – Adama stands out for its bold originality.”

Irrfahrten II: Abendempfindung (Mozart 22)

The Irrfahrten (Odysseys) trilogy comprises three independent, self-contained performances that are motivically interwoven into a compelling whole through a great variety of references. Various artistic genres – music, theater, dance and video – are fused into an original form of music theater that could very well point to the future. The trilogy was conceived by Joachim Schlömer, a noted dancer, choreographer and director. He sees his project as the “odyssey of an artist from external control to self-determination.” (Schlömer) This concerns not only Mozart himself, but also the artist in general, and, by extension, everyone who has overcome a crisis in their life to achieve their personal freedom. At the beginning of the trilogy is the twelve-year-old Mozart’s first opera buffa, “La finta semplice” (The Make-Believe Simpleton), a full-length opera with commedia dell’arte-style characters. “The music,” says Schlömer, “tells of wanting something – even if the characters still don’t really know what they want.” The second Odyssey, “Abendempfindung” (Evening Sensation), a pasticcio of Mozart arias, songs, instrumental pieces (including some for the rare and evocative glass harmonica) and letters. The great Ann Murray is the featured performer here. The third Odyssey, “Rex tremendus” presents a thought-provoking combination of two opera buffa fragments, “Lo sposo deluso” and “L’oca del Cairo,” along with various unfinished pieces and fragments from Mozart’s last work, the Requiem. It represents the artist’s ultimate liberation from the restrictions and conventions of society, his farewell from the world, in total darkness… Schlömer on his Odysseys: “It is about the path the artist follows from his entrance into adult life to a period of artistic crisis, comparable to the midlife crisis we all go through, and on to a fragmentation and liberation from all interpretation of the artist’s activity.” Irrfahrten / Odysseys is one of the most illuminating productions of the Mozart 22 cycle, one that makes Mozart’s genius shine in all of its facets.

Apollo et Hyacinthus (Mozart 22)

Mozart was eleven years old when he wrote “Apollo et Hyacinthus” K. 38 and “Die Schuldigkeit des ersten Gebots” (The Obligation to Observe the First Commandment) K. 35 in 1767. Their brevity and contemporaneity made it seem fitting to entrust them to one director for their stage interpretations within the Mozart 22 project. John Dew, known and admired for his rediscoveries of long-neglected works and his highly imaginative productions, has created a semi-ironic framework that ideally suits the two little pieces. They are given a graceful musical accompaniment by the Symphony Orchestra of the Mozarteum University. “Apollo et Hyacinthus” is Mozart’s very first operatic venture and was commissioned soon after the successful performance of “Schuldigkeit.” “Apollo” is a Latin intermezzo that was intended as an insert between the prologue and the five-act school drama “Clementia Croesi.” Curiously, it already contains many of the themes that would recur in Mozart’s later operas: disguise, intrigue, transformation, self-discovery… The plot concerns Zephyrus’ love for Melia, who is about to marry Apollo. In his jealousy, Zephyrus gravely wounds Hyacinthus with a discus and, to have Apollo banished, accuses Apollo of murder. Apollo, who saw Zephyrus throw the discus, turns the true culprit into a wind. The dying Hyacinthus reveals the truth and Apollo consoles the mourning family by changing their son into a flower. “Die Schuldigkeit des ersten Gebots” is an allegorical drama in three parts that was first performed in the Archbishop’s residence in March 1767. Mozart composed the first part. The work is an offshoot of the 17th-century tradition of the Jesuit school drama in which the characters are purely symbolic. Here, the “lukewarm Christian” becomes the object of contention between two authorities. Worldliness tempts him with the pleasures of the senses; a trio formed by Justice, Mercy and Christian Spirit urges him to choose an active Christian life. Mozart included such subtle musical touches as a 3/4 dance rhythm and merry woodwinds deployed by Worldliness and an alto trombone that summons the hero to the Last Judgment – an instrumental color that will appear prominently in “Don Giovanni”…

Ascanio in Alba (Mozart 22)

“Ascanio in Alba” K. 111 came about through the good offices of Count Firmian, who had shared the Milan audience’s enthusiasm for “Mitridate” and exerted his influence on the Empress in Vienna. He suggested entrusting the young Mozart with the composition of a festa teatrale for the wedding of the Empress’s son, Archduke Ferdinand, and Maria Beatrice d’Este of Modena. Mozart began working on the score in late August 1771. Tailor-made for the royal wedding, the work’s main function was to portray the members of the Habsburg wedding party as generous, kindly rulers and virtuous heroes. For the creative team of the production shown at the Salzburg Festival but originating at the Nationaltheater Mannheim, this specificity proved to be a rewarding challenge. Since the audience had no pre-formulated expectations with “Ascanio,” director David Hermann and his stage and costume designer Christof Hetzer sought to draw out of this unknown opera the elements that are of particular interest to us today. The imaginative production – featuring a reduced chorus, a “movement chorus” and even a segment to be watched through 3D glasses – ideally complements the work, which is, after all, a festa teatrale and not an opera seria! We would hardly find a hero such as Ascanio in an opera seria: a puppet-like young man forced to follow orders and unable to determine his own life. And Silvia, his betrothed? She’s been in love for four years with a man she’s never seen… Luckily for us, the music to “Ascanio in Alba” is a delight from beginning to end. The 15-year-old Mozart felt free to ignore the strict conventions of the opera seria and culled his forms from a variety of sources such as concert arias, pastoral idylls, mass sections, recitatives both secco and accompagnato… The work radiates an irrepressible good nature and joy of life. Among the most highly praised roles in this production is the Faun, sung by Diana Damrau, the Queen of the Night in the Mozart 22 recording of “The Magic Flute.”

Betulia Liberata (Mozart 22)

Written in spring 1771, “Betulia Liberata” is an azione sacra, a sacred play in the style of the Italian oratorio. The libretto takes up the well-known biblical story of Judith and Holofernes. The Assyrian general and dictator is laying siege to the Jewish town of Betulia. He has the town surrounded and its water supplies cut off. While the Prince of Betulia, Ozias, and religious leaders discuss what to do, the widow Judith decides to act: she boldly strides into the enemy camp, where she wins Holofernes’ trust, arouses his senses and cuts off his head. The work was commissioned by Don Giuseppe Ximenes, Prince of Aragon, a member of a noble Spanish family living in Padua. Years later, in 1784, Mozart took a renewed interest in the work and planned to use some of its music for a new oratorio – proof of his satisfaction with music he had written at 15. The libretto is by Pietro Metastasio (1698-1782), the leading author of opera and oratorio texts of his day (who also penned the libretti to Mozart’s “Il re pastore,” “La clemenza di Tito” and “Il sogno di Scipione”). “Betulia Liberata” owes much to the composer’s early experiences with opera, especially “Mitridate,” and contains some strikingly prophetic features. One finds the conventional aria types of the opera seria such as the rage aria and the bravura aria; there are powerful choruses and a remarkable C minor aria with choral interjections. The work is preceded by a stormy D minor overture that foreshadows the Sturm und Drang atmosphere of the “little” G minor Symphony K. 183 of 1773. As befits an oratorio, the Salzburg production of “Betulia Liberata” is a semi-staged concert performance. The incisive playing of the Munich Chamber Orchestra under its early-music-inspired conductor Christoph Poppen provides the dynamic basis for the homogeneous cast headed by Jeremy Ovenden as Ozias, a demanding tenor part sung with nimble bravura, Marjana Mijanovic as a darkly hued and sensual Judith, Franz-Josef Selig as a profound Alchior and Julia Kleiter as a luminous Amital. Noteworthy is the rousing vitality of the Chorus of the Vienna State Opera.

Così fan Tutte (Mozart 22)

Women are like that, women act that way – no matter how you translate the words “Così fan tutte,” it boils down to this: women are impossible to understand! The philosopher Don Alfonso, however, believes he knows how to read women’s hearts and is ready to test his theory in a little experiment of love. When Ursel and Karl-Ernst Herrmann’s production of “Così” begins, we find Don Alfonso playing with fire. First it’s only a cigarette, but then it’s the flames of love that he’s stoking. And the instrument he’s using is ancient, well-worn and very effective: jealousy. Don Alfonso is convinced that the sweethearts of the two soldiers Ferrando and Guglielmo, Dorabella and Fiordiligi, would be unfaithful to them, given the opportunity. The two soldiers are convinced otherwise and bet with him. With the help of the young ladies’ maid Despina, Alfonso devises an elaborate scheme to make the two young women believe their lovers have gone off to the army. Then he brings back the two young men, now disguised as “Albanians.” Dorabella and Fiordiligi are smitten, and soon fall in love with the handsome strangers, but not with the “right” ones… In their light-footed, witty and poetic staging, the Herrmanns took advantage of the wide stage of the Grosses Festspielhaus to create a luminous and elegantly minimalist landscape dotted with a few sparing but stylish props. The lovers are portrayed with verve and compelling emotional confusion by Ana María Martinez (Fiordiligi) and Sophie Koch (Dorabella) as the two sisters, and Stéphane Degout (Guglielmo) and Shawn Mathey (Ferrando) as the cocky soldiers who learn that lying isn’t the best way to find out the truth. Thomas Allen (Don Alfonso) and the great Helen Donath (Despina) add their incomparable stage presence to the action. Conductor Manfred Honeck entices a wondrous delicacy and tenderness from the Vienna Philharmonic. Coming after “Figaro” (1786) and “Don Giovanni” (1787), “Così fan tutte” (1790) is the third of the magnificent trio of operas on libretti by Lorenzo da Ponte. “Così” has long been problematic on account of its libretto, which in earlier days was decried as immoral and in more recent times as politically incorrect. But the beauty of the music and the psychological truth at the heart of the text have ultimately redeemed this opera buffa, which Nikolaus Harnoncourt calls “the saddest opera in the world.”

Die Schuldigkeit des Ersten Gebotes (Mozart 22)

Mozart was eleven years old when he wrote “Apollo et Hyacinthus” K. 38 and “Die Schuldigkeit des ersten Gebots” (The Obligation to Observe the First Commandment) K. 35 in 1767. Their brevity and contemporaneity made it seem fitting to entrust them to one director for their stage interpretations within the Mozart 22 project. John Dew, known and admired for his rediscoveries of long-neglected works and his highly imaginative productions, has created a semi-ironic framework that ideally suits the two little pieces. They are given graceful musical accompaniment by the Symphony Orchestra of the Mozarteum University. “Apollo et Hyacinthus” is Mozart’s very first operatic venture and was commissioned soon after the successful performance of “Schuldigkeit”. “Apollo” is a Latin intermezzo that was intended as an insert between the prologue and the five-act school drama “Clementia Croesi”. Curiously, it already contains many of the themes that would recur in Mozart’s later operas: disguise, intrigue, transformation, self-discovery¿ The plot concerns Zephyrus’ love for Melia, who is about to marry Apollo. In his jealousy, Zephyrus gravely wounds Hyacinthus with a discus and, to have Apollo banished, accuses Apollo of murder. Apollo, how saw Zephyrus throw the discus, turns the true culprit into a wind. The dying Hyacinthus reveals the truth and Apollo consoles the mouring family by changing their son into a flower. “Die Schuldigkeit des ersten Gebots” is an allegorical drama in three parts that was first performed in the Archibishop’s residence in March 1767. Mozart composed the first part. The work is an offshoot of the 17th-century tradition of the Jesuit school drama in which the characters are purely symbolic. Here, the “lukewarm Christian” becomes the object of contention between two authorities. Worldliness tempts him with the pleasures of the senses; a trio formed by Justice, Mercy and Christian Spirit urges him to choose an active Christian life. Mozart included such subtle musical touches as a 3/4 dance rhythm and merry woodwinds deployed by Worldliness and an alto trombone that summons the hero to the Last Judgement – an instrumental color that will appear prominently in “Don Giovanni”¿