It began with a scandal, became the object of heated discussions, turned into a sensational success and finally blossomed into a legendary, standard setting production: Pierre Boulez’ and Patrice Chéreau’s epoch-making “Ring” cycle in Bayreuth, the “Centennial Ring”. When the production was premiered in 1976, there were brawls in the venerable Festspielhaus, with the audience divided into one mob roaring in favor and one screaming against. The main reason for the protests was Chéreau, who set the work in the time in which it was written and focused on the all-too-human passions that motivate gods and men alike. The grimy industrial era with its robber barons and suffering masses supplied the ideological underpinnings of Chéreau’s concept. Musical conservatives felt betrayed and cheapened by this association. The tide began to turn in 1977. Certain features were altered and the production began to have a more homogeneous feel. Finally, in 1980, its last year, the Ring concluded with a 90-minute ovation and 110 curtain calls. By the time Philips released the complete recording of this production in 1992, its legendary status had already begun to take shape: “Patrice Chéreau and Pierre Boulez not only wrote a major new chapter in Wagner interpretation with their Ring, but also carried out a revolution that affected all of musical theater. Since then, no production of the Ring has been able to come near to the concept put forward by Chéreau and Boulez.” (FonoForum) Unitel’s production, the first complete recording on film of Wagner’s Ring, marked the beginning of Unitel’s exclusive association with the Bayreuth Festival.
Turandot
Philipp Stölzl, known as award-winning cinema director (The Physician), always finds time for opera despite his many TV and cinema projects – and each time it is a very special production. He now turned to Giacomo Puccini’s last opera Turandot, which remained unfinished, because the composer could not find a twist for the final love scene that convinced him. Stölzl came up with a “a particularly intelligent perspective” (Süddeutsche Zeitung), which fascinates as much as his massive puppet moved by string, the splendid cast, or the Staatskapelle Berlin in the pit conducted by the great Zubin Mehta.
Siegfried
In 1988, conductor Daniel Barenboim, stage director Harry Kupfer, set designer Hans Schavernoch and costume designer Reinhard Heinrich came to Bayreuth to realize their vision of Wagner’s Ring. They firmly turned away from the work’s time of origin and set their sights on a “critique of the history of mankind and of the entire evolution of culture, the destruction of which we are actively furthering” (Kupfer). While Wagner’s “critique of mankind’s desructive frenzy, its coldness and alienation” (Kupfer) was rooted in Germanic mythology, Kupfer’s team locates its Ring in a present that also embraces the past and the future. The place where present, past and future converge is the “road of history”, which sets the scene for struggles of power and love, and takes us straight into the depths of the human psyche. “Harry Kupfer has created a production of great coherency, hard, cutting, transparent, which will delight those who see in Wagner a contemporary and will displease those who consume Wagner like some consecrated artifact in a museum. The entire mythological apparatus is demolished bit by bit: what remains is what Wagner himself wanted: the ‘pure humanity’ of the myth. […] The entire ‘Ring’ unfolds like an intellectual adventure that provokes unforgettable emotions.” (La Repubblica)
Die Meistersinger von Nürnberg
Wolfgang Wagner’s universally praised Bayreuth Festival production of “Die Meistersinger” most clearly demonstrates the originality of its conception in its treatment of Beckmesser. Refusing to caricature Beckmesser, to represent him simply as a fool or a pedant, Wolfgang Wagner allows the character the status of a genuine poet with a melancholy, almost elegiac quality. The production dispenses with the usual clichés and the excessive pathos which often lend the opera an overly “German” quality, and concentrates on the specifically human aspect of the characters, which other productions have tended to neglect. Hans Sachs is seen not as a solemn patriarch, but as a likable middle-aged man; Stolzing emerges as a sensitive, thoughtful individual drawn towards the bourgeoisie, rather than as an aggressive aristocrat. Wolfgang Wagner has succeeded in liberating “Die Meistersinger” from its aura of Teutonic heaviness and retrieving the light and color of the original: late medieval Nuremberg truly comes to life.
Götterdämmerung
In 1988, conductor Daniel Barenboim, stage director Harry Kupfer, set designer Hans Schavernoch and costume designer Reinhard Heinrich came to Bayreuth to realize their vision of Wagner’s Ring. They firmly turned away from the work’s time of origin and set their sights on a “critique of the history of mankind and of the entire evolution of culture, the destruction of which we are actively furthering” (Kupfer). While Wagner’s “critique of mankind’s destructive frenzy, its coldness and alienation” (Kupfer) was rooted in Germanic mythology, Kupfer’s team locates its Ring in a present that also embraces the past and the future. The place where present, past and future converge is the “road of history”, which sets the scene for struggles of power and love, and takes us straight into the depths of the human psyche. “Harry Kupfer has created a production of great coherency, hard, cutting, transparent, which will delight those who see in Wagner a contemporary and will displease those who consume Wagner like some consecrated artifact in a museum. The entire mythological apparatus is demolished bit by bit: what remains is what Wagner himself wanted: the ‘pure humanity’ of the myth. […] The entire ‘Ring’ unfolds like an intellectual adventure that provokes unforgettable emotions.” (La Repubblica)
Parsifal
Parsifal is Wagner’s last opera. He named it “Consecration Play for the Stage,” and in so doing, tried to give the proper framework to what is in almost all aspects a sacred Christian play with music. Wagner also included mythology, mysticism and ancient Indian ideas in this work, whose origins he drew from Wolfram von Eschenbach’s famous courtly epic “Parsival”. But even earlier sources related to the legend of the Holy Grail were used by Wagner as a source for his poetic work. For 30 years no theater other than Bayreuth was allowed to perform “Parsifal” by order of Wagner. Only in 1914 did the work spread across the globe. Wagner achieved the essentially sacred atmosphere of the music through an instrumentation that evokes organ registration and often uses the instruments in groups (woodwinds, brass, strings). The leitmotivic work is less dense in Parsifal than in the Ring of the Nibelung. The brilliant songfulness of the world of the Grail is set against chromatic harmonies which, e.g. in the prelude to the third act, anticipate the twelve-tone music of the New Vienna School. The musical direction of this performance from the Bayreuth Festival is in the hands of Horst Stein; the stage director is Wolfgang Wagner, who also designed the sets. In the lead roles are renowned Wagner singers Siegfried Jerusalem, Hans Sotin, Bernd Weikl and Eva Randova.
Tristan und Isolde
The premiere of this Tristan production at the 1993 Bayreuth Festival was greeted with “that mixture of enthusiastic approbation and predictable condemnation” (Wolfgang Wagner) which is the usual indicator of success in Bayreuth. Conducted by Daniel Barenboim with fire and sensitivity, the production was staged by the late German dramatist Heiner Müller. The sets were designed by Müller’s longtime associate Erich Wonder, and the costumes by Japanese couturier Yohji Yamamoto. Siegfried Jerusalem as Tristan and Waltraud Meier as Isolde have consistently drawn enthusiastic acclaim for their performances, not only in the year of the premiere, but in subsequent years as well. Müller and Wonder have compressed the monumental story into a clear and fascinating geometry of love. Wonder created highly evocative spaces through projections of colors and forms which shift according to the mood. One widely noted example of Müller’s elegant, restrained interpretation, in which small gestures replace sweeping displays of passion, is the famous love duet, in which Tristan and Isolde, instead of embracing rapturously, stand back to back and side by side and touch, ever so lightly, only the tips of their fingers.
Interview with Siegfried Jerusalem
Der Zigeunerbaron (The Gipsy Baron)
Next to “Die Fledermaus”, “The Gypsy Baron” is Johann Strauss’s most popular operetta. The libretto gave Strauss the chance to revel in such contrasting musical forms as the csárdás and the Viennese waltz. The style of the lied forms and ensembles is so original and finely balanced that the “Gypsy Baron” can truly be called a comic opera. Among the leading names of the stellar cast are Wolfgang Brendel, Ivan Rebroff, Janet Perry, Ellen Shade, Martha Mödl and, in his debut role, Siegfried Jerusalem as Sándor Barinkay.
Berlin Philharmonic – Wagner Gala – New Year’s Eve Concert 1993
The 1993 New Year’s Eve Gala of the Berlin Philharmonic Orchestra is dedicated to Richard Wagner. On the programme: ‘Tannhäuser’: Ouverture, Act II Aria ‘Dich teure Halle’, Act III Song to the Evening Star, ‘Lohengrin’: ‘In ferner Einsamkeit des Waldes’ (Act II),’ Die Meistersinger von Nürnberg’: Prelude to Act I, Aria ‘Was duftet doch der Flieder (Act II), ‘Die Walküre’: ‘Der Männer Sippe’ (Act I), The Ride of the Valkyries (Act III).