This is the first complete television production recorded at the annual Wagner Festival in Bayreuth. Director Götz Friedrich sees the minstrel Tannhäuser as a rugged artistic individualist, much as Wagner was himself, misunderstood by his contemporaries who seek to throttle his inalienable right of expression. He turns his back on a regulated, stifling society and retreats into the world of his own impossible dreams. Whereas other productions of “Tannhäuser” show the minstrel acutally biding time in the court of Venus, in Friedrich’s version Tannhäuser’s harp triggers an imaginary Venusberg, in which the strings become a tangled web of pure sensuality. Tannhäuser discovers that a completely anything-goes society is just as restrictive in the end, and he returns to the real world. But Tannhäuser can’t go home again. Once again he lashes out at his hypocritical associates, who condemn him. His only defender is the saintly Elisabeth, who in this production is played by the same soprano who sings Venus – two sides of the coin in the eternal feminine. She prays for her own death, so that thereby Tannhäuser’s soul leaves this restrictive world for a better one in which his genius is appreciated.
Lohengrin
“Lohengrin” was premiered in Weimar in 1850 under the direction of Franz Liszt. The performance was a triumph for the composer, who, however, was unable to attend: he had been exiled for taking part in the 1848 uprisings in Dresden. The Bayreuth Festival production has many of the same haunted, obsessive qualities that mark such Werner Herzog films as “Aguirre, The Wrath of God” and “Fitzcarraldo”. The internationally acclaimed filmmaker’s heroes (often played by the late Klaus Kinski) are generally lonely, enigmatic men; in Lohengrin, Herzog found a truly congenial subject. With its probing images and lavish settings by Henning von Gierke, the production is not only intelligent, fascinating and coherent, but also simply gorgeous. The press unanimously hailed Paul Frey’s “limpid and tender voice” and Cheryl Studer’s “marvelous musicality and transparent timbre”.
Götterdämmerung
It began with a scandal, became the object of heated discussions, turned into a sensational success and finally blossomed into a legendary, standard setting production: Pierre Boulez’ and Patrice Chéreau’s epoch-making “Ring” cycle in Bayreuth, the “Centennial Ring”. When the production was premiered in 1976, there were brawls in the venerable Festspielhaus, with the audience divided into one mob roaring in favor and one screaming against. The main reason for the protests was Chéreau, who set the work in the time in which it was written and focused on the all-too-human passions that motivate gods and men alike. The grimy industrial era with its robber barons and suffering masses supplied the ideological underpinnings of Chéreau’s concept. Musical conservatives felt betrayed and cheapened by this association. The tide began to turn in 1977. Certain features were altered and the production began to have a more homogeneous feel. Finally, in 1980, its last year, the Ring concluded with a 90-minute ovation and 110 curtain calls. By the time Philips released the complete recording of this production in 1992, its legendary status had already begun to take shape: “Patrice Chéreau and Pierre Boulez not only wrote a major new chapter in Wagner interpretation with their Ring, but also carried out a revolution that affected all of musical theater. Since then, no production of the Ring has been able to come near to the concept put forward by Chéreau and Boulez.” (FonoForum) Unitel’s production, the first complete recording on film of Wagner’s Ring, marked the beginning of Unitel’s exclusive association with the Bayreuth Festival.
Parsifal
Parsifal is Wagner’s last opera. He named it “Consecration Play for the Stage,” and in so doing, tried to give the proper framework to what is in almost all aspects a sacred Christian play with music. Wagner also included mythology, mysticism and ancient Indian ideas in this work, whose origins he drew from Wolfram von Eschenbach’s famous courtly epic “Parsival”. But even earlier sources related to the legend of the Holy Grail were used by Wagner as a source for his poetic work. For 30 years no theater other than Bayreuth was allowed to perform “Parsifal” by order of Wagner. Only in 1914 did the work spread across the globe. Wagner achieved the essentially sacred atmosphere of the music through an instrumentation that evokes organ registration and often uses the instruments in groups (woodwinds, brass, strings). The leitmotivic work is less dense in Parsifal than in the Ring of the Nibelung. The brilliant songfulness of the world of the Grail is set against chromatic harmonies which, e.g. in the prelude to the third act, anticipate the twelve-tone music of the New Vienna School. The musical direction of this performance from the Bayreuth Festival is in the hands of Horst Stein; the stage director is Wolfgang Wagner, who also designed the sets. In the lead roles are renowned Wagner singers Siegfried Jerusalem, Hans Sotin, Bernd Weikl and Eva Randova.
Lohengrin
“Lohengrin” was premiered in Weimar in 1850 under the direction of Franz Liszt. The performance was a triumph for the composer, who, however, was unable to attend: he had been exiled for taking part in the 1848 uprisings in Dresden. Director Götz Friedrich took this historical background into account by having the radiant knight appear at the end dressed in black – a symbol for the dashed hopes of the German revolutionaries. The political message, however, generally pales before the aesthetic power of the images which depict the Middle Ages in a totally abstract manner. As Lohengrin, Peter Hofmann gives a performance that is dazzling in every gesture and every tone. Karan Armstrong replies with a very lyrical timbre and applies expressionistic means to convey sorrow, wonder and the bitterness of leave- taking. This production by Götz Friedrich was recorded at the Bayreuth Festspielhaus in 1982.
Götterdämmerung
Unitel recorded Alfred Kirchner’s production of Wagner’s “Götterdämmerung”, with sets and costumes by Rosalie, in 1997, the fourth year in which it was shown. The production drew chiefly positive reactions from the press, even eliciting an audacious “stupendous” from the staid Vienna daily “Der Standard”. Unanimously lauded was James Levine’s musical direction. In its review of the 1994 premiere, Germany’s leading daily “Frankfurter Allgemeine Zeitung” underscored the superb orchestral playing and topped its encomium by adding that Levine “communicated to the Festival Orchestra the quality of tone which Wagner himself must have had in mind when speaking of ‘his’ orchestra…” In light of the superb music-making on and under the stage, most reviewers welcomed the rather Spartan goings-on among the gods and mortals in Rosalie’s outfits. On the whole, critics felt that the production adapted itself subtly to Levine’s epic musical concept. Kirchner presents a relatively straightforward depiction of the legend and lets the singers deploy their glorious instruments under the sensitive hands of James Levine. The production won over more and more theater-goers in the following two years, and in 1996 Vienna’s “Standard” was able to write: “After Siegfried, the audience … leapt up from their seats in jubilation, giving way to total ecstasy at the appearance of the conductor James Levine. No conductor has been so tempestuously acclaimed in Bayreuth since the days of Hans Knappertsbusch and Karl Böhm.”
Das Rheingold
In 1988, conductor Daniel Barenboim, stage director Harry Kupfer, set designer Hans Schavernoch and costume designer Reinhard Heinrich came to Bayreuth to realize their vision of Wagner’s Ring. They firmly turned away from the work’s time of origin and set their sights on a “critique of the history of mankind and of the entire evolution of culture, the destruction of which we are actively furthering” (Kupfer). While Wagner’s “critique of mankind’s desructive frenzy, its coldness and alienation” (Kupfer) was rooted in Germanic mythology, Kupfer’s team locates its Ring in a present that also embraces the past and the future. The place where present, past and future converge is the “road of history”, which sets the scene for struggles of power and love, and takes us straight into the depths of the human psyche. “Harry Kupfer has created a production of great coherency, hard, cutting, transparent, which will delight those who see in Wagner a contemporary and will displease those who consume Wagner like some consecrated artifact in a museum. The entire mythological apparatus is demolished bit by bit: what remains is what Wagner himself wanted: the ‘pure humanity’ of the myth. […] The entire ‘Ring’ unfolds like an intellectual adventure that provokes unforgettable emotions.” (La Repubblica)
Tristan und Isolde
The premiere of this Tristan production at the 1993 Bayreuth Festival was greeted with “that mixture of enthusiastic approbation and predictable condemnation” (Wolfgang Wagner) which is the usual indicator of success in Bayreuth. Conducted by Daniel Barenboim with fire and sensitivity, the production was staged by the late German dramatist Heiner Müller. The sets were designed by Müller’s longtime associate Erich Wonder, and the costumes by Japanese couturier Yohji Yamamoto. Siegfried Jerusalem as Tristan and Waltraud Meier as Isolde have consistently drawn enthusiastic acclaim for their performances, not only in the year of the premiere, but in subsequent years as well. Müller and Wonder have compressed the monumental story into a clear and fascinating geometry of love. Wonder created highly evocative spaces through projections of colors and forms which shift according to the mood. One widely noted example of Müller’s elegant, restrained interpretation, in which small gestures replace sweeping displays of passion, is the famous love duet, in which Tristan and Isolde, instead of embracing rapturously, stand back to back and side by side and touch, ever so lightly, only the tips of their fingers.
Wagner, Overture to “Tannhäuser”
Sir Georg Solti (1912-1997), one of the greatest conductors of the 20th century, was a testament to the elegance and impeccable tastefulness of Central European music-making. Born in Budapest in 1912, he studied with Béla Bartók, Ernö von Dohnányi, Zoltán Kodály and Leo Weiner. In 1937, Toscanini chose him to be his assistant at the Salzburg Festival. After the war, Solti was appointed Music Director of the Bavarian State Opera. Further stations in his career were the Frankfurt Opera, the Royal Opera House Covent Garden and the London Philharmonic. His remarkable partnership with the Chicago Symphony began in 1954; he was named Music Director in 1969 and held this post for a phenomenal 22 years. He is credited with greatly extending and enhancing the orchestra’s worldwide reputation. Solti died in September 1997, just before his 85th birthday. This recording with the Chicago Symphony Orchestra was made in 1976 at the Orchestra Hall in Chicago.
Das Rheingold
World of the gods – world of the earthly elements: Herbert von Karajan has succeeded in forcefully underscoring the contrast between the world of the gods and the earthly realm. The ‘Rhinegold’ already bears within it a foreboding of the ‘Götterdämmerung’. In the Prelude, man – the hero – does not yet appear; what checks the power of the gods are the earthly elements: fire, water and earth. Wotan only appears to be victorious when he enters Valhalla with his fellow gods. The actual victor is Loge. Based on a production from the Salzburg Easter Festival, Georges Wakhevitch has produced stage settings and transformations that support Karajan’s concept with every possible means. The depths of the Rhine are dynamic and full of natural motion, but the inside of the earth – Nibelheim – with its corridors and vaults which lead to Alberich’s realm, also has something organically proliferating about it. With his singers – foremost among them Peter Schreier – Karajan has an ensemble that fully conforms to his intentions. Thomas Stewart is a nobly singing Wotan. Next to him is the grandiose Brigitte Fassbaender als Fricka, a profoundly embittered figure.